2009
Since this is Pagan Values Month, I’ve tried to put together a post on just that. This is my third post of the day, so apologize for the sudden string (if you’re interested, there is below this a petition from MoveOn.org about clean energy, and photos of my landscaping project).
For Heathens, ancestry is very important. We might almost say it’s central. So much depends upon not only who you are, but where you came from. None of us can say we “know” our ancestors. Most of them are long dead. But it is there actions that have placed us on this Middle Earth (Midgard), providing us with our “starting locations”.
In the old days, it was your lineage that told, not your credit score. Your word, your honor, was critically important. If you were the son of an outlaw, it diminished you. We still haven’t escaped the idea of “guilt by association” though to most of us it probably seems backwards. But in those days such things had to matter. We didn’t have any way to check credentials or do background checks or “vet” a person. But if you were the son of an honorable man, whose deeds were known, it put you in good stead with your fellows. I suppose the idea must have been that a good man would not raise a “thug” or a ne’er-do-well.
In our American West – and I think this is the true origins of our sense of individualism – it really didn’t matter who your family was. Many people changed their names. They forged new identities, new lives, based on their own actions. This sort of rugged individualism is sometimes thought of as Heathen but only if you’re speaking of the Viking Age, when society changed drastically. In older Heathen society, family did matter. Name mattered.
So the value I want to stress is ancestry.
Is ancestry a value? Yes. We, as Heathens, desire to honor our ancestors. We wish, when our time comes, to go before them with our heads held high. To have honored them through our words and deeds, and to be worthy ancestors of those who follow us on Midgard.
If you honor your ancestors, if you value what they have done, you will strive to be less selfish, to be more conscious of the ripple effect of your actions. You are not only living in accord with a lineage, but you are continuing it, and passing it on. You are inheritor and progenitor both. It isn’t the selfish idea of rewards but a sense of selflessness, of duty.
Certainly, good reaps good and bad reaps bad. Certainly we believe that we are rewarded for our good actions. Actions performed on behalf of the family, clan, or in the wider sense, community, bring rewards. And this is good. But our actions help all. They are not focused on the self at the expense of the community because what helps the community is good; what hurts it is evil.
And if you remember ancestry, if you remember to think about the lineage of those you deal with, you can avoid much evil. Remember, you are affected by those with whom you come into contact. Associate with good people, not with bad, not with those with a bad reputation. You do not want their bad orlog to wash over you. There are outlaws, even if they haven’t been put into a prison, they have placed themselves outside the bounds of the community, the innangarðr, and by their actions have put friends, family, and community aside. I do not think such an outlaw, such a niðling, can go, head held high, before his ancestors.
So this rugged individualism isn’t really much of a good thing for a traditional-sort of Heathen. Remember your ancestors. Remember their deeds, for though you may die, the memory of your deeds will not be forgotten, and that is how you will be judged by those who come after. And that is as should be.









Hraf,
I got back to being active on the internet since yesterday. I moved home to Howrah for a three month vacation after my second semester end exams were over in the end of April and will be home with my parents till the end of July. My third semester begins in Pune in August.
I brought my computer here and so had to disconnect my internet connection at Pune and get a new one here in Howrah.
Thanks for all your comments on "Upstream From Lethe"
I will be back to reading your articles here and will be commenting on them from now on.
Hope all is well with you and that you are doing fine.
May the gods look after you and your children and may the mother goddess, Zeus, Shiva, Ganesh/Hermes and Asclepius shower their blessings on you.
Talk to you soon. Do email me.
Hugs
Indrani.
What if one's ancestors, nay, more recently deceased members of your family line are jerks or hurt a person really badly?
I think respect is earned not simply given because of status or position. I don't know any of my ancestors so, while I honor my heritage by being proud of who I am, I don't necessarily praise my ancestors. Because, well I simply don't know them or if they deserve it.
And I disagree totally with the notion that person can be or should be judged via association. Deeds, not association, should determine a person's value imo.
Perhaps honoring ancestors within the context of the old days was more central because a person *knew* who was who. It's not so easy these days. *two cents* (:
Welcome back! I look forward to seeing you here and there on the blogosphere. I'm trying to be a better citizen myself but it's difficult with summer!
Gran,
I can't obviously speak for everyone, every Pagan or even every Heathen, but even knowing some of the things my ancestors may have done, I honor them For better or worse, I am who I am in response to who he was, and what he did.
Every family no doubt has niðlings in its past. I don't argue that a niðling should be honored while alive or dead. I also understand that not everyone can even know who all his ancestors were. This is true in my case on my father's side. But that does not mean I cannot, on my altar, or should not, honor them, my ancestors, in general, with the proviso that some of them are unworthy.
And obviously, a person can rise above who he is, or who is family is, or what his family has done. Only the weak surrender to their fates (which they helped themselves to shape).
But I see us as part of a lineage; as I said, part inheritor, part progenitor. We are part of a continuum and like it or not, we cannot escape our ancestors or their deeds, for they have shaped the present in which we found our beginnings.
Hmm, I guess I'm not at a point where I understand. But I'll keep thinking on it. Maybe one day it will click. (: